Religion and the EU's external policies
By European Parliament, 2017
After centuries of religious wars, many European states perceived themselves in the late 19th and 20th centuries as the avant-garde of secularism worldwide. They therefore considered that religion would play an ever-decreasing role in politics. As a result, when the EU institutions were established they had no mechanisms for dealing with religious issues. Nevertheless, Europe has had major religious conflicts to face since 11 September 2001 and the Jyllands-Posten Prophet cartoons controversy in 2005. Under the Lisbon Treaty, mechanisms have been put in place to organise dialogue between the EU institutions and the representatives of confessional and non-confessional organisations in Europe. In 2013, the EU published guidelines to mainstream its approach to the promotion and protection of freedom of religion or belief (FoRB), and in 2016, Ján Figeľ was appointed Special Envoy for FoRB outside the EU. In the EU Member States and the United States alike, there is a growing interest in improving understanding of and engaging with religious organisations. This interest is key as the number of people for whom religion is an important part of identity is rising worldwide, alongside increasingly uneasy co-existence between followers of different religions, and important shifts in global religious demography.
Culture versus globalisation in Europe: actual tension or possible dialogue?
By Léonce Bekemans, 2002
Cultural tourism in Central and Eastern Europe: the views of ‘induced image formation agents’
By Howard Hughes and Danielle Allen, 2005
Countries of Central and Eastern Europe that have emerged from experiences of communist government have had to re-adjust to consequent shifts in tourism flows. Cultural tourism has been seen to have particular importance not only as a new growth market but also, for political reasons, as a means of producing favourable images of these countries. Tourist board representatives in tourist-generating countries are key agents in the image formation process. The views of such agents in the UK were ascertained in this paper in order to determine their perceptions of cultural tourism as part of their country’s product offer, the rationale behind the promotion of this tourism and their awareness of the consequences. This was done by interview with representatives of a number of countries. It was concluded that cultural tourism was seen very positively and it was of importance to all but it was seen in market rather than in political terms. Tourist board interviewees had a particular ‘heritage’ view of cultural tourism and recognised few problems associated with the use of culture for tourism purposes.
Fragmentation, Competition, and Cultural Change (Chapter 11)
By Joel Mokyr, 2017